Saturday, August 31, 2019
The Garden of Love
This poem uses the deterioration of an Edenic garden to represent the corrupting effect of organised religion upon our internal state of being. Blake's ââ¬ËThe Garden of Love' functions as a criticism upon organised religion, poignantly reflecting on its capacity to replace humanity's innocent joys with rules and empty routines. Stanza 1 The name ââ¬ËGarden of Love' almost appears hackneyed through its traditional, Edenic connotations. It is a representation of innocence, with green, open spaces often being associated with childhood in Blake's poetry. The speaker comments that they saw ââ¬Å"what [they] never had seenâ⬠, which seems to imply that something material has changed external to themselves, namely the altered landscape that is subsequently detailed; however, this poem, in the context of the ââ¬ËSongs of Innocence and Experience', symbolises an internal fall from innocence, and it is therefore only the speaker's perspective that has changed. The Church is then introduced as the object of the poet's condemnation, represented through the synecdoche of the ââ¬Å"Chapelâ⬠. It is built ââ¬Å"in the midstâ⬠, implying that organised religion is central to the corruption that infected the zeitgeist of the late 18th century. Furthermore, the aural suggestion of ââ¬Ëmist' subtly evokes a somewhat disquieting image of the Chapel being shrouded in vapour, which is often a symbol of materialism in Blake and could therefore imply a preoccupation with wealth in Christianity. This contrasts with the ââ¬Å"greenâ⬠, a representation of childhood, where the speaker used to ââ¬Å"playâ⬠, a verb with similar connotations. Stanza 2 The gates of the chapel are said to be ââ¬Å"shutâ⬠, suggesting that the religiosity of the Church is an exclusive privilege. Indeed, Blake was very critical of an institution which effectively heralds its clergy as closer to God than ordinary worshippers; in his eyes, every human is equal before the natural order. He extends his condemnation to the Old Testament in the subsequent line, commenting that ââ¬Å"Thou shalt notâ⬠was ââ¬Å"writ over the doorâ⬠. This is an allusion to the Ten Commandments, which Blake deemed to be overly regulatory; he instead put his faith into the New Testament, which conversely advises humanity as to how it should conduct itself, therefore placing a greater emphasis on free will. The speaker then ââ¬Å"turn[s]â⬠to the Garden of Love, unveiling a poignant tableau in which they realise that the green innocence of their youth, which ââ¬Å"so many sweet flowers boreâ⬠, has become devastated beyond hope. The final stanza is extremely bleak, alluding to death through its evocation of ââ¬Å"gravesâ⬠and ââ¬Å"tombstonesâ⬠, which have now replaced the ââ¬Å"flowersâ⬠of the speaker's youth. The poem ends with a rhyming couplet, whose swaying rhythm represents an endless cycle of innocence into experience, an idea reinforced by the use of language such as ââ¬Å"roundsâ⬠and ââ¬Å"briarsâ⬠. The reference to priests confirms that this poem is an attack on organised religion, which has repressed our ââ¬Å"joys and desiresâ⬠. It therefore serves to mentally imprison us, acting, along with the government, monarchy and other formal institutions, as a fortification of experience.
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